A Voice from the Eastern Door

A Top UC Berkeley Professor Taught With Remains That May Include Dozens of Native Americans - Part Two

By Mary Hudetz, ProPublica, and Graham Lee Brewer, NBC News.

This story was originally published by ProPublica. https://www.propublica.org/article/berkeley-professor-taught-suspected-native-american-remains-repatriation#

The vice provost for research of the UC system sent Jay Stowsky, then the system’s director of research policy, to mediate the dispute between White and Joyce. Stowsky agreed with Joyce, calling the lack of controls at the museum “terrible.” He said human remains were “just sort of thrown into boxes” with a label on them. “Berkeley should be ashamed of itself on so many levels,” Stowsky, now a senior academic administrator at UC Berkeley, said in a recent interview.

White filed a whistleblower complaint with the university in 1997 accusing the museum, under Joyce’s leadership, of seeking an unnecessary extension to NAGPRA’s reporting deadline. (Campus investigators found no improper activity, according to White.)

Joyce said she was simply trying to account for all the remains that would need to be reported under NAGPRA. “It’s really kind of insane to have to say, I did the thing that the law said I should do,” she told ProPublica and NBC News. Joyce said the complaints were found to be “meritless.”

White then filed an internal grievance against Joyce with the school’s Academic Senate, alleging that by asking him to relinquish the human remains she had infringed on his “academic privileges.”

The university brokered a deal: White could keep ancestral remains provided museum staff and tribes could access them to conduct inventory and report them under NAGPRA.

Joyce said the arrangement was untenable and she felt unsupported by the university’s leadership. White continued to teach with the remains.

A Decade After NAGPRA

Myra Masiel-Zamora, now an archaeologist for the Pechanga Band of Indians, enrolled in White’s osteology class more than 20 years ago when she was 18 and a first-year student. But, she said, she withdrew from the course after a teaching assistant told her the human remains belonged to Native Americans.

“That was the first time I really truly learned that an institution could and can – and is – using real Native American ancestors as teaching tools,” she said. “I was really upset.”

Concern over institutions’ handling of Indigenous remains extended beyond the classroom.

Troubled by the slow pace of repatriations under NAGPRA, California lawmakers passed their own version of the law in 2001, aiming to close loopholes in the federal statute and allow tribes to claim remains regardless of whether they have federal recognition. But the state failed to fund an oversight committee established by the bill.

In 2007, without consulting tribes or offering public explanation, UC Berkeley abruptly fired museum employees who were responsible for NAGPRA compliance, and named White and others to a newly formed campus repatriation committee, according to tribal leaders.

That upset tribal members, who brought their concerns about the new committee to state senators. The firings “eliminated the only staff at the university that would stand up to Mr. Tim White and his offensive remarks regarding Native American tribes and our ancestral remains,” Reno Franklin, then a council member and now the chairman of the Kashia Band of Pomo Indians, said during a 2008 state legislative hearing.

In emails sent to ProPublica and NBC News, White sought to discredit the testimony by Franklin and others at the hearing by saying that it had been the result of a decades long effort by the university to use him as a scapegoat for its failures. White said he only held an advisory role and did not make final repatriation decisions.

Meanwhile, White’s career was skyrocketing after he led a team that discovered and excavated a 4.4-million-year-old hominid unearthed in Ethiopia. It was deemed the scientific breakthrough of the year in 2009 by the American Association for the Advancement of Science and cemented his reputation in the field. It also landed him, along with the likes of Barack Obama and Steve Jobs, on Time magazine’s 2010 list of the world’s 100 most influential people.

Two years later, White and two other professors sued to block the repatriation of two 9,000-year-old skeletons to the Kumeyaay, 12 tribes whose homelands straddle the U.S.-Mexico border near San Diego. White and the other professors wanted to study the remains, which had been unearthed in 1976 from the grounds of the chancellor’s house on the University of California, San Diego, campus.

They argued that there wasn’t enough evidence to support the Kumeyaay’s ancestral connection to the remains, and that the UC system had failed to prove that the remains could legally be considered “Native American.” Based on the professors’ interpretation of the law, human remains had to have a cultural or biological link to a present-day tribe to be considered Native American.

They said that not allowing them to study the remains violated their rights as researchers. An appeals court ruled against the professors, citing the Kumeyaay’s sovereign immunity, meaning they couldn’t be sued.

As tribes’ frustration with the lack of progress on repatriations grew, UC Berkeley convened a “tribal forum” in 2017. In the private gathering, tribal leaders and others expressed anger that university staff, including White, had resisted their requests to repatriate and that the university was requiring an excessive amount of proof to reclaim ancestors, according to an internal university report.

The following year, UC Berkeley Chancellor Carol Christ disbanded the campus’ NAGPRA committee that White had served on, records show. The university established a new one that did not include him.

Meanwhile, Berkeley prepared for its biggest repatriation to date: the return of more than 1,400 ancestors to the Santa Ynez Band of Chumash Indians, a small tribe whose ancestors’ remains were excavated from burial grounds along California’s coast and Channel Islands. According to the school’s NAGPRA inventory records, many of the remains had been taken by an archaeologist in 1901 whose expeditions were funded by Phoebe Apperson Hearst, wife of mining magnate George Hearst and namesake of UC Berkeley’s anthropology museum.

UC Berkeley held on to the Chumash remains and loaned some to White for research projects, before returning them to the tribe in the summer of 2018.

When the repatriation day finally came, Nakia Zavalla and other tribal members drove 300 miles to campus and entered a backroom of the anthropology building where UC Berkeley stored their ancestors.

“Going into that facility for the first time was horrifying. Literally shelves of human remains,” said Zavalla, the tribe’s cultural director. “And you pull them out, and there’s ancestors mixed all together, sometimes just all femur bones, a tray full of skulls.”

Zavalla said tribal members had to bring their own cardboard boxes to carry their ancestors home for burial – a complaint other tribal nations have made in dealing with the university. UC Berkeley officials said they were unaware of Zavalla’s “disturbing account” but have changed their policies to ensure they provide assistance “as requested by Tribes.”

Zavalla said the visit highlighted how the university had deprived the tribe of more than ancestral remains, she said. The university housed recordings and items that ethnographers and anthropologists had previously collected from Chumash elders.

For Zavalla, the information could have benefited her and other tribal members’ efforts to revitalize the Santa Ynez Chumash’s language and traditions – which government policies once sought to eradicate. But the information was not freely shared, she said: “They stole those items.”

“They Need to Go Home”

California state lawmakers passed a bill in 2018 to expand the Native American Heritage Commission’s oversight of repatriation policies and compliance committees within the UC system. The legislation called for an audit of all UC campuses’ compliance with NAGPRA.

The following year, UC Berkeley finally barred the use of Native American remains for teaching or research, according to the university.

The state auditor’s office announced the results of its review in 2020, singling out UC Berkeley for making onerous demands of tribes claiming remains.

The auditor also noted that UC Berkeley had identified 180 missing artifacts or human remains. In a statement, UC Berkeley said staff had searched for the missing remains and artifacts, some of which had been lost for more than a century.

Soon after the audit, the UC president’s office called for all campuses to search departments that historically studied human remains for any that had not been previously reported.

In August 2020, White reported the contents of the collection he taught with to university administrators.

White told ProPublica and NBC News that given the lack of documentation, it would be impossible to determine if they were Native American, much less say which tribe they should be returned to.

“There’s nobody on this planet who can sit down and tell you what the cultural affiliation of this lower jaw is, or that lower jaw is. Nobody can do that,” he said.

The Native American Heritage Commission is continuing to press UC Berkeley for answers and accountability for its handling of the collection White reported.

Bojorquez, the tribal chairman and an NAHC commissioner, said it was “mind-blowing” that Berkeley still has not provided any documentation on the origins of the collection.

The university should have consulted tribes sooner, he said, to ensure the remains were handled respectfully and to help speed the repatriation process. “So much happened to these ancestors,” he said – they should not be in a box or on a shelf.

“They need to go home,” he said.

More Missing

Separate from the teaching collection that White reported in 2020, he also notified administrators that he’d discovered remains with museum labels stashed in gray bins in a teaching laboratory. They later were identified as the partial remains of six ancestors of the Santa Ynez Chumash that were supposed to have been repatriated in 2018.

When UC Berkeley finally informed the Chumash six months later, it felt like a “blow to the chest,” said Zavalla, the tribe’s cultural director. Zavalla and other tribal staff members drove to Berkeley to retrieve the remains.

“I felt lied to,” she said. “They did not give us all of the ancestors, and they didn’t do their due diligence.”

The discovery of the missing remains outraged Sam Cohen, an attorney for the tribe, who called for probes into whether UC Berkeley or White had violated policies or laws.

“He is considered untouchable, I think, by Berkeley because he’s so famous in human evolution,” Cohen said of White. “He basically wasn’t going to voluntarily comply with anything until he was forced.”

White said he was unsure how the remains ended up in the teaching laboratory. He suggested they may have been mistakenly placed in his lab during a move years ago while he was overseas. He provided ProPublica and NBC News with a copy of an email from an investigator with UC Berkeley’s Office of Risk and Compliance Services, which said the office found no violation on his part regarding the Chumash remains. UC Berkeley declined to comment on the outcome of the investigation, calling it a personnel matter.

“I have accounted for everything that happened in granular detail,” White said in an interview.

Chancellor Christ apologized to the tribe in December in a letter and acknowledged: “We do understand that, given our history, it is difficult for tribes to have confidence in our university and Professor White.”

The apology was little consolation, Cohen said, especially since it came with yet another painful acknowledgement. University records show there are still more unreturned Chumash ancestors. So far, they have yet to be found.

Christ assured the Chumash that the university was committed to returning all Native American ancestors to all tribes. UC Berkeley officials estimate it will be at least a decade before that happens.

 

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