A Voice from the Eastern Door

Meetings take place to 'keep lines of communication open' between Kanehsatake and Oka

On Friday, July 26, 2019 Kanehsatake Grand Chief Serge Simon, Oka’s Mayor Pascal Quevillon, Quebec Indigenous Affairs Minister Sylvie D’Amours and Parliamentary Secretary to the Minister of Crown-Indigenous Relations Marc Miller met in Montreal to diffuse a potentially explosive situation. The Kanehsatake Grand Chief and Oka’s mayor did not meet face to face.

The recent conflict began when news broke of local developer Gregoire Gollin’s intention to donate the 60 hectares known as ‘The Pines’ to the Kanesatake Mohawk Council. Many in the community were leery of the ‘gift’ and had many questions about the legal transfer, taxes and asking - ‘why a gift when Mohawks already own it’.

Oka’s mayor Quevillon angered many when he raised concerns that the land donation would lead to his community being encircled by Kanesatake fearing “illegal dumping, lowered property values and an expansion of cannabis and cigarette merchants”.

As of Wednesday, the mayor has not apologized for his ‘irresponsible and offensive’ remarks.

Miller stated, “The purpose of the meetings with representatives of the Quebec and Canadian governments was to ensure that leadership in both Oka and Kanehsatake were receiving accurate information on both the historic specific claim and the recent plans by a private citizen to transfer his lands back to the people of Kanehsatake. It was also an opportunity to make sure that the lines of communication among all parties remained open and respectful, particularly given the heated words that had been exchanged over the past week. Both the residents of Oka and the people of Kanehsatake have lived in peace, side by side, for centuries with the exception of a few historical, but painful, exceptions. We remain committed to engaging with the people of Kanehsatake and the residents of Oka so that we do not repeat the errors of the past.”

According to those present ‘the meetings were heated at times but productive insofar as all sides had the opportunity to express their frustrations. While the Mayor of Oka has not apologized for his words it was clear from the meeting that both Quebec and Canada will not hesitate to condemn irresponsible language that serves only to perpetuate false and hurtful stereotypes about indigenous people’.

On July 29, 2019 Kanehsatake Grand Chief Simon’s op-ed was featured as an open letter to the Montreal Gazette:

Opinion: Kanesatake doesn’t want another Oka Crisis

“The Mohawks of Kanesatake choose path of peace and harmonious cohabitation.

The Mohawks of Kanesatake have no intention whatsoever of living another Oka Crisis. We are not for war. We strive for peace and harmonious cohabitation. I find it necessary to publicly make such a statement in the light of the recent media coverage, which tends to depict the current situation as being an early sign of a new conflict such as the one we lived in 1990.

I want to be clear: as far as I am concerned, there is no ”Oka Crisis 2.0” coming our way.

I know that matters regarding Indigenous territorial rights are complex. I also know that it is hard to understand for some that governments need to fix the mistakes of the past and make agreements to correct the long history of Canadian colonialism and healing the wounds it caused. The lack of knowledge and ignorance, however, do not justify inaction and racist comments.

Since 1990, may things have changed. There was Royal Commission on Aboriginal Peoples, the Truth and Reconciliation Commission and the adoption of the UN Declaration on the Rights of Indigenous Peoples. The federal government also officially recognized having failed its fiduciary obligation, and there was a table of negotiation established. Therefore, we shouldn’t be talking about a new crisis, almost 30 years later.

But there is definitely a problem.

The current problem is on two levels. The first can be summarized as government neglect, especially that of the federal government. Many have said over the past few days that the issue regarding the status of the territories of Kanesatake should have been resolved a long time ago. I agree with them. On a second level there is the general lack of knowledge and misconceptions about our reality, our history and our rights. This lack of knowledge is particularly obvious in the remarks by the mayor of Oka, who uses colonial language to oppose the necessary retrocession of our lands. In the defense of our rights and territories, my people has shown a lot of courage. They have also endured prejudice. The events of 1990 were particularly traumatizing and have left deep wounds. Rather than opening up those wounds, the mayor should turn to the future and understand that the interest of his community is in social peace, not confrontation.

In my language, Kanesatake means ”place where there is sand.” In the beginning of our relationship, when the wind would blow, the territory and the bottom of the hill now known as the municipality of Oka, would endure sandstorms. Around 1870, the French settlers and the Mohawks united to plant white pine trees at the bottom of the hill, a tree capable of retaining the sand during strong wind events. These are the trees of peace. Whether it be 1870 or 1990, history is constantly teaching us lessons. I hope everyone is able to learn from it, so we can get our rights recognized, while choosing the path of peace and harmonious cohabitation.”

According to Miller, at this time there are no additional meeting being planned between all parties.

 

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